A Tribute to First Martyr of Great Madhesh

Madhesh Sacrifice Day marked
[2013-01-18 / The Himalayan Times / RSS] KATHMANDU: The sixth memorial day of Ramesh Mahato, the first martyr of the Madhesh movement, and the Madhes Balidani (Sacrifice) Day was marked here on Friday.
Mahato, student leader of Siraha, attained martyrdom during the Madhesh movement on January 19, 2007.

On the occasion, the participants of the programme complained that no Madhesi leader has received an opportunity to lead the government in the country’s history although the population of the Madhesi people is over 50 per cent. Accusing the three major political parties of intending to suppress the Madhesi issues and identity, they underlined the need of a new movement to guarantee their rights.

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(By CK Lal)
A martyr is a person who is put to death, or endures great suffering on behalf of any belief, principle, or cause. A martyr to the cause of democracy, human rights, or social justice is a later addition. The idea of martyrdom is not natural to Hinduism where an act of sacrifice implies balidan—donation of someone else’s life, be that of a goat, a rooster, a buffalo, a pig, a duck, or any such living being. Human sacrifice (narbali) has passed into history. Breaking of coconut is perhaps a symbolic ritual that memorializes the archaic practice. In South Asia, valiant Sikhs borrowed the idea of martyrdom from Islam and took it to great heights. The trend got further fillip during anti-British struggles. The idea of struggle and sacrifice for liberty, equality and fraternity came to Nepal via India.

Terminology may be different, but martyr syndrome is a manipulative tactic that must have been around for ages. Some people use their self-sacrifice, real or imagined, to manipulate people around them. They expect a reward, often far in excess of their suffering, as they want to milk the misery of their past for present and future personal benefits. Politicos who keep harping about their time in jail, exile or underground and expect to be nominated to some office of profit are dime a dozen in Kathmandu. The UML is particularly rich in cadres with martyr syndrome.

Martyr complex, sometimes associated with the term victim complex, is a strange sort of psychological state that makes a person choose a life of suffering, prosecution and possible death. Their goals may or may not be clear, but such people willingly endure hardships of all kinds. The Maoist leadership has skillfully identified, trained and manipulated the burning desire of being a martyr for his/her own among a section of disillusioned youngsters.

The martyrs of the past have enriched us all—they died to ensure a better life for generations to come. Struggles of the future, however, would have to be peaceful for more impact. The hadith (narrative) said to have originated from the Prophet Muhammad (PBUH) that “the ink of a scholar is more holy than the blood of a martyr” will then become even more relevant. The ideas that martyrs held dear would nevertheless continue to inspire people for generations to come.

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